Friday, June 10, 2016

God's Plan for Marriage


At the close of chapter 2, Peter wrote to the slaves in the churches. He encouraged them to follow the example of Jesus Christ. Eventually, the Gospel was the undoing of slavery in the Roman Empire. Before the end of slavery, Christian slaves demonstrated that a person could follow the will of God and still suffer injustice. Today, Christians are called to speak for those who have no voice.

 

Peter wrote to husbands and wives in chapter 3. We have more research on family and marriage available today than ever before. We have more controversy and confusion about marriage than at any other time. Christians struggle in their marriages just like everyone else.

 

Rick Warren said, “Christians shouldn't confuse marriage with an ultimate solution to all of their problems because instead, saying ‘I do’ will likely magnify the problems you already had as a single person.”[1]

 

Being a “Christian” does not guarantee marital success. What does God’s Word say to the married couple?

 

1. A successful marriage is rooted in following the example of Jesus.

1 Peter 3:1-2 Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2 when they see the purity and reverence of your lives.

Peter spent more time addressing women than he did men. In Peter’s time, women were in an entirely new situation as Christians. Before Jesus, women were kept down. This was particularly the case in the Roman Empire. The freedom that Christ enabled brought many questions. Many of these women were married to men who were not Christians; the wives needed wisdom and direction on how to cope with this reality.

Marriage is a union. It is a physical relationship. It is a change in status—a fundamental shift in priorities and approach to life. Marriage is a deep, complex, and intimate relationship.

Ephesians 5:31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

How does a Christian succeed in marriage? In 1 Peter 3:1, “in the same way” refers to the example of Jesus Christ. Jesus gave of himself selflessly by bearing our sins on the cross. In the same way, the husband and wife are to live selflessly by following the example of Jesus.

For most of us, we learn by observation. Parents and grandparents love to see children learn by imitating mom and dad. When kids imitate a positive example, they become better people. However, for many, good examples were not available. Many of us did not have good role models to influence us in the family.

We can always follow the example of Jesus. The first step in following his example is to become a Christian, believing in him. When we are followers of Jesus, we spend time with him by reading the Bible and praying for guidance. This is the most important aspect of a successful marriage.

Peter reminded wives that they were to submit to their husbands. “Submit” is a military term which means “to place in rank.” God has created the world and the church with a plan for leadership. God has also created the family so that the wife is protected by the divinely ordained leadership of the husband.

Nowhere here does Peter assert that the man is superior to the woman. The best and most rewarding marriage is a marriage designed by the Creator; God’s plan for marriage is a partnership, not a dictatorship. Both male and female are created in God’s image to give glory to God. Both are of equal value before God.

A marriage ceremony is a celebration of oneness before God. Two become one. The couple makes a covenant before God to enter into a spiritual, emotional, physical, and legal union. This is why believers must always marry other believers.

2 Corinthians 6:14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?

Many Christian woman and men in Peter’s time were married and then converted to Christianity. Today, many Christians are married to unbelieving spouses. Peter reminded believers that humility had a profound influence on an unbelieving spouse. He wasn’t talking about manipulation. Peter was calling for a genuine desire to serve the unbelieving husband with authenticity.

No amount of begging or preaching will convert some. This is particularly the case in the home where people are in close quarters and can see the positive and negative qualities of their spouse. Sometimes a “hard-sell” approach drives family members away. Character and compassion are the best sermons to unbelieving family members. The fruit of the Spirit are the most compelling influences.

A good marriage is more efficient for spiritual growth than any other church ministry or program. In a Christian home, we can learn to be more like Jesus. A wife can learn to be an encourager by encouraging her husband. A man can learn to serve by caring for his wife. Children can learn to thrive within the bounds of authority in the home. Kids can develop a vision for what it means to be Christian men and women by following the example of their parents.

2. A successful marriage focuses on the qualities which matter to God.

1 Peter 3:3-4 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.

Peter’s word for “adornment” is the Greek word “cosmos.” This is the word from which we get our word for cosmetics. Peter referred to the Roman fascination with fashion, dress, hairstyles and makeup. Wealthy Roman women wore gold and silver adornments in their hair and expensive clothes. Interestingly, the preoccupation with style has not changed in our day.

Peter didn’t denounce fashion. He reminded men and women that glamor was artificial. Real beauty comes from within. Solomon acknowledged the fleeting quality of external beauty.

Proverbs 31:30 Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.

Now, married couples shouldn’t let themselves go. Although style and beauty aren’t everything, they do have their place. Peter’s point is that we shouldn’t major on fashion and neglect working on the inward beauty. It is possible to wear stylish clothes and wear jewelry and still honor God. After all, if we care about our spouse, we want to look and be our best for them. A gentle, quiet spirit is attractive.

3. A successful marriage demands hope and a sense of adventure.

1 Peter 3:5-6 For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6 like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.

Peter pointed out Sarah as a good example. Sarah was a beautiful woman who supported her husband Abraham, even when it was challenging and dangerous. God called them to leave their homeland and to venture to a place that God would reveal to them. She wasn’t a perfect woman. Sarah did live with a reverence for God and respect for her husband.

In our day, we need more couples who are willing to stick together. Tony Evans said, “Rather than being married by the justice of the peace, it looks like we’ve been wedded by the secretary of war.” In our grandparent’s day, divorce was rare and couples were willing to work out their differences. Today, separation and divorce are common. Divorce is reserved as an option by many if the marriage becomes unhappy.

Some are not interested in marriage at all. They don’t like being tied down to one person. After all, why should people get married when they can live with whomever they wish and not worry about being judged? Our modern relational climate is inhospitable to God’s Word about marriage.

Marriage isn’t easy. When two people get married, they bring twenty or more years of past experiences. Each person has their own way of looking at life. The couple has to figure out roles and form values in the relationship. Often, it's hard to reconcile these differences and to make the changes necessary to create a stable relationship. However, when the two put God first, it is possible to build a marriage that is healthy and yielded to Jesus Christ.

“A wedding is a combination of discontinuity and continuity. Discontinuity speaks of a cut with the past. Continuity speaks of something that is ongoing from the past. When a couple gets married, they break a family tie prior to their wedding. It’s particularly true for the female, but normatively true for both parties as they disconnect with their mother and father as their primary point of family reference. And then they go out and begin a new household. Yet, although they disconnect with yesterday’s family ties, they continue a magnificent institution called family. It’s not the same as the one they are disconnecting from but it continues the same principle of family. God calls this connection a covenant. The word “covenant” can be seen all the way through the Bible as God’s word to explain or describe a new relationship.”[2]

4. A successful marriage enhances a person’s connection with God.

1 Peter 3:7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Husbands are to be considerate, as they live with their wives. This implies that husbands are to spend time with their wives. Many men, when confronted with the choice, choose to spend too much time away from home. Some men work too much. Others are solving other people’s problems while their own marriages are suffering. This is not good for the relationship.

Husbands are to treat their wives with respect. It is hard to pay proper respect to someone you hardly know. Ignorance can destroy a marriage. The man needs to grow in his understanding of his wife’s needs and emotions. He should learn to communicate effectively with his wife. It takes time to develop this level of communication. However, it is essential that a couple can be honest and open about their feelings so that no hidden resentment or frustrations build in the marriage.

The husband and wife are “heirs together” of the gift of life. What an incredible thought! Often, God puts two people together who balance one another out. She needs his personality and strengths. He needs her personality and strengths.

“The husband must be the ‘thermostat’ in the home, setting the emotional and spiritual temperature. The wife often is the ‘thermometer,’ letting him know what the temperature is! Both are necessary. The husband who is sensitive to his wife’s feelings will not only make her happy but will also grow himself and help his children live in a home that honors God.” Warren Wiersbe[3]

When a wife shows humility and a husband demonstrates consideration, God will develop their marriage into an incredible partnership. When either the husband or wife fails in their responsibilities, a spiritual connection is lost. Peter mentioned that the couple’s effectiveness in prayer was dependent on their efforts in following Christ together.

 

The most important thing in a marriage is love. Love helps us get through the tough times.

 

1 Peter 4:8 Above all, love each other deeply because love covers over a multitude of sins.

 

“A husband and wife one day were fussing. They were really going at it. So the wife suggested they write down their complaints on a piece of paper and then show the other person exactly how they felt. She thought it might cut down on the bickering. The husband agreed and got the paper. She got the pencils. They both started writing.”

 

“They both wrote furiously for a while. The husband would pause, look at his wife, and write some more. The wife would pause, look up at her husband, and write some more. The husband paused again, looked at his wife with an even angrier look on his face and he would write some more. The wife did the same and then put her pencil down. Her husband was still writing. He looked up at her in fury and continued writing. He kept writing. Then he wrote some more. Then he wrote even more. The wife was getting furious because she had covered one side of the page and her husband was finishing the backside of his paper. He kept looking up at her and coming up with more to write. Every time he looked up, something new would come, and he’d write some more.”

 

The wife was in agony, crying in anger. Finally, they exchanged papers. He wrote, “I love you” on every line. Even though he was angry, he wanted her to know that he loved her.

 

“When she saw that much love, it covered the multitude of sins that brought up the argument in the first place. When you and I love one another like that, that kind of love can cover up a multitude of sins.”[4]

 

Marriage Inventory

1. Are we working together or going in different directions?

2. Are we helping each other grow in the faith?

3. Are money and external issues more important than heart issues in our home?

4. Do we  understand each other (likes and dislikes, communication style, emotions)?

5. Do we take one another for granted?

6. Is God answering our prayers?

7. Is our marriage life-giving? What needs to change to make our relationship better?



[1]http://www.christianpost.com/news/rick-warren-if-marriage-magnifies-your-problems-then-why-did-god-create-it-163301/ (Retrieved on May 31, 2016).
[2]Tony Evans, Tony Evans Book. . ., (Chicago, IL: Moody Press, 2008), 201.
[3]Warren Wiersbe, The Bible Exposition Commentary, Volume 2 (Colorado Springs, CO: Victor, 2001), 411.
[4]Tony Evans, Tony Evans Book. . ., (Chicago, IL: Moody Press, 2008), 198-199.

Friday, June 3, 2016

Living Under Authority


Around Memorial Day, we sometimes talk about how great it is to be a citizen of this nation. Being a citizen of the United States is great! People from other countries also believe that it is great to be a citizen here. Many of those who have moved here have become “Americanized.” They have learned English and adopted the customs. Our national values have rubbed off on them.

 

The Bible reminds Christians that we are citizens of Heaven. Heaven’s values ought to be rubbing off onto each of us. As a matter of fact, we should be more like Heaven than we are American. We should be speaking the language and adopting the values of heaven. We should represent our homeland. We should live under the authority of our Lord and Savior!

 

We are a citizen of two worlds. We have a responsibility to serve God. We also have a responsibility to live under the authorities God has placed in our lives. Christians are not to possess an attitude of rebellion. We recognize that God has put authorities here to exercise judgment against those who do wrong. Peter shared this in 1 Peter, chapter 2.

 

1 Peter 2:13-17  Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

 

1. God ordains authorities, and we must honor them.

 

“Be subject” is a military word meaning to arrange “in a military fashion under the commander.[1] The lines of authority have been drawn and we must recognize them. For instance, when you are on the highway, you are expected to choose a lane to drive in, though there may be other lanes to your left or right. You are expected to stay in your lane and avoid swerving into a neighboring lane. If you move out of your lane, an accident may occur.

 

God places authority in our lives to help us stay in our lane. We stay in our lane so that we may honor God and avoid unnecessary pain.

 

God is our ultimate authority. He created the universe and gave us life. Any human power is allowed by God; leaders in human government may do things that displease God. However, government, in general, is God’s way of carrying out his purposes among people. Followers of Jesus Christ are called to obey the authorities God has put in leadership for the glory of God and the good of the Kingdom. Paul understood this.

 

Romans 13:1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

 

2. God is the supreme authority, and we acknowledge him above all.

 

Is it possible to be subject to the “institution” of leaders while objecting to certain laws? Yes. Christians are called to live in obedience to all the institutions of civil and social order. This includes the federal government, state government, the police, and judges. Only when the government tries to force a Christian to disobey God’s law explicitly stated in Scripture should a believer refuse to obey.

 

For example, Daniel and his three friends could not follow the king’s dietary laws because they believed those laws were against God’s instructions. Daniel and the three Israelites were not rebels; they were respectful in their disagreement.

 

Daniel 1:8-9 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs.

 

Peter and the Apostles were in a similar predicament as they began to share the Gospel story. The Jewish council ordered them to stop teaching in the name of Jesus, but this was a command that Peter could not obey. Peter and the Apostles did not show disrespect to the council. They respected the institution of the council’s authority, but could not obey that particular command. The Apostles recognized Jesus’ higher power in that case. They did not hide their allegiance to Jesus Christ.

 

We always have to submit to the higher authority. The higher authority is always God. Recognizing this now will save you from trouble in the future.

 

A Navy captain was sailing and came upon a big light. He thought it was a ship coming toward him. He was the highest-ranking officer in the area. So, he got on a big bullhorn and said to the ship behind the light, “Move ten degrees south, or we’re going to crash!” It said, “I shall not move! You move ten degrees north, so you don’t crash!”


The captain was getting irritated. He said, “Don’t you know who I am? I am a captain in the United States Navy. I say, ‘You move ten degrees north so that you don’t crash!” The captain got back on the speaker and said, “Did you hear me say that I am captain in the United States Navy?” The voice came back, “Yes, but I am the lighthouse!”

                           

God must always be the authority for the life of the believer who is living with a kingdom perspective.[2]

 

3. Christians are called to be citizens of two worlds.

 

Christians are citizens of two worlds. We have responsibilities that relate to our heavenly citizenship. Also, we have responsibilities that impact our relationship to government. For example, Christians are instructed to pay appropriate taxes and live according to the laws.

 

Mark 12:14 And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?”

 

Mark 12:17 Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him.

 

Jesus did not want believers caught up in self-destructive revolutions. Rather, Christians are to be examples of good citizenship. The believer’s obligation to God brings with it an obligation to those God allows to be in authority. Peter developed this thought in chapter 2.

 

As a church, we do not believe the government has any right to control what we teach or how we minister. However, we acknowledge that the government has requirements about safety and operation that are for the good of all citizens. We should obey those laws as good citizens. There are times when we should set aside our own privileges as citizens. On the other hand, the circumstances may demand that we use our citizenship for the greater good. For example, even Paul, when he was arrested on false charges, used his citizenship to insist on a fair trial.

 

In Peter’s day, the believers were reminded that they must respect the “emperor.” In our form of government, we have a president. Whatever the office, believers are called upon to silence the critics of the faith by doing good. Fearing God and honoring the emperor go together since the authorities are put into place by God.

 

During election season, the faceoff intensifies between the political parties. Each side competes in the arena of the media and the news cycle for votes. The spin doctors and pontificates are in high swing as voters sift through the information to find truth. Posters, Facebook ads, and bumper stickers push agendas.

 

In the style salons, ballparks, and church foyers, people talk about what is going on in the pre-election season. People make commitments to a party or an individual or philosophy. Some try to persuade others.

 

As important as the face-off in the presidential election is, it does not compare to the spiritual conflict going on in our nation. Two kingdoms stand in opposition. Christians are called to be unashamed and to share the hope of the Gospel. The kingdom of the evil one stands against the truth. Each believer is to be a spokesperson for Jesus Christ. We are to persuade others that Jesus is the name above all other names. We are called to let our voices be heard. We are citizens of two worlds, but our ultimate allegiance rests with Jesus Christ.

 

You honor your nation best when you advance the mission of the Gospel.

 

I grew up in a school in which I would begin the school day saying, “I pledge allegiance to the flag of the United States of America.” The teachers would lead us in this daily reminder of the privileges we have and the loyalties we share. I played baseball as a kid. Before sporting events, we would often sing “The Star-Spangled Banner.” This was a reminder to us of our commitment to our nation. These customs were ingrained in me and helped to develop me into a citizen.

 

Jesus has asked us to make a pledge of our commitment to him. We are to identify with him and proclaim our loyalty to him publically. We are to make it known that we are followers of Jesus Christ. Jesus has called on us to name him as our Savior and Lord publically and to be representatives of him. We are not called to be undercover, secret-agent Christians.

 

For the most part, I am thankful for the authority to which I am subject to in the United States of America. I am a blessed man. I had no say with my Creator about where and when I would be born. In God’s plan, he put me here for such a time as this. I have this great freedom to preach and live out the Gospel of Jesus Christ. I am grateful for this incredible privilege!

 

Why did God allow us the freedoms we have as citizens in this country? We have it for the Gospel. What good is freedom of religion if we don’t take advantage of it? We are here to shape the culture by telling the story of Jesus Christ to our neighbors. We help the weak and helpless. We stand for justice.

 

How do we honor our authorities? We live as ambassadors for the Kingdom. We are charged to share a message from Jesus Christ, the One who sent us out. We are to say what he told us to say. We say it lovingly. We say it gently. However, we say it boldly. Some people are not going to like it.

 

“When Jesus went to Zacchaeus the tax collector’s house, he no doubt incurred the wrath of those who would argue that the morality of their embezzling and defrauding for the Roman government was none of his business. But he also caused the grumbling of those who said, ‘He has gone in to be the guest of a man who is a sinner’ (Luke 19:7). They wondered what sort of ‘signal’ Jesus was sending. Jesus seems placidly unperturbed by such things. If you’re not drawing fire from both Pharisees and Sadducees, you are probably saying something other than what Jesus said. And if your message is not drawing both tax collectors (Roman collaborators) and zealots (anti-Roman insurrectionists) to repentance, you are probably speaking with a different voice than does he. Jesus wasn’t inconsistent. He saw the Roman Empire, despite all its pretensions to preeminence both in its own mind and in the mind of its opponents, as a temporary obstacle, not the defining point of his agenda. We stand and we speak, with reconciliation in view. We see, therefore, even our most passionate critic not as an argument to be vaporized but as a neighbor to be evangelized. This doesn’t mean that we back down one iota from the truth. But we proclaim the whole gospel of truth and grace, never backing down from either.” [3]



[1]John MacArthur, The MacArthur Bible Commentary (Nashville, TN: Thomas Nelson, 2005), 3255.
[2]Adapted from Tony Evans, Tony Evans Book. . . (Chicago, IL: Moody Press, 2008), 19.
[3]Russell Moore, Onward, (Nashville, TN: Broadman and Holman Books, 2015), 197.

Friday, May 27, 2016

A Chosen People


For the past three Sundays, we have been learning from the letter of 1 Peter. The first week we talked about hope. Last week we talked about holiness. Holiness is more than religion; it is a lifestyle. If you eat Krispy Kreme doughnuts all week long, drinking a Diet Coke is not going to help you. If you’ve lived apart from Jesus Christ all week, showing up at church is not going to fix you. Coming to church can be a start, but attending a religious service is not going to solve your problem. Through Christ, you need his holiness for that.

 

When Peter wrote this letter to Christians who lived in at least five different provinces, he reminded them that they were all a part of one “house,” the Church. Each local church is distinct, but we have a unity that comes from belonging to Jesus Christ. We belong to each other because we are all in Jesus Christ.

 

Each group of believers has to come to understand God’s truth, but we all should be mature enough to disagree without hating each other. My challenge to the Church is that we might move beyond the name calling, elitism, and traditionalism. Instead, let us understand who we are as God’s people. Let’s show others that Jesus came seeking, saving, and serving others.

 

1. You are a living stone in a spiritual house.

1 Peter 2:4-8 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:

“Behold, I am laying in Zion a stone,
    a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”

7 So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected
    has become the cornerstone,”

8 and

“A stone of stumbling,
    and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.

 

The Church is a unique, spiritual structure that God is building throughout the ages. Jesus is the only Savior. The Church is the one spiritual building or house of refuge in this world. Jesus is the Chief Cornerstone of the spiritual building; he is a “Living Stone.”

 

Even though Jesus is the cornerstone, he was rejected by his own people, the Jews. Jesus was not the kind of Messiah they were expecting, so they stumbled over him. How could the Messiah die on a cross? Jesus is also rejected by the world. Even though Jesus was rejected, he was exalted by God.

 

People today stumble over Jesus as well. They refuse to submit to his rule and reign. They do not obey his teachings. They do not submit to the Christ of the cross.

 

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

 

For those who do believe, they become a stone in the building of the Church.

 

“Each time someone trusts Christ, another stone is quarried out of the pit of sin and cemented by grace into the building. It may look to us that the church on earth is a pile of rubble and ruins, but God sees the total structure as it grows.”[1]

 

Each believer is a stone in the building. Each stone is unique. Each stone is a living stone with its own shape, color, and size. Jesus treasures every single stone. We are all precious to him. 

 

Unity does not take the place of diversity. Just as children in the same family are different, people in the church are different. We can differ and still get along. Not every issue is a “right or wrong” issue. Sometimes we are called to work alongside those who are different than us. We have one Lord, one Faith, and one Baptism, but many personalities and approaches to life. We need to learn to get along with each other.  After all, we will spend eternity together in Heaven.

 

John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

 

St. Augustine said it perfectly: “In essentials, unity. In nonessentials, liberty. In all things, charity.”

 

Just like any house, the Church must be maintained and lived in for it to retain its structural integrity. The pervasive effects of sin and the fall on the people of the church can eat away at the framing of the Church, just like termites in the wall of the home. Unresolved conflict, like a leaky roof, can cause rot and decay in the Church. Lack of biblical knowledge, like an unlocked door, can let a thief into the house undetected. Apathy, like dust, can ruin the appeal of the Church. The Church must be filled with those who take care of her integrity.

 

2. You are a priest in a world seperated from God.

Ancient Israel had a class of professional priests. The priests were from a tribe of Israel called the Levites.  The Levitical priests took care of offerings. They said prayers. The priests were living reminders that the whole nation was to be unique among all the nations. Peter reminded the Church that now that Jesus Christ has died, he has given us the Church the responsibility of being a new kind of priests—spiritual priests.

 

1 Peter 2:9-10  But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.

 

Not only are we a living Temple, but we are also a royal priesthood and a holy nation. We are set apart and are called to live holy lives.

 

It is my job to take care of the dishes. I don’t mind, because I hate to cook. I know what leaving a dinner plate, pot or pan will do. Leaving the food and mess on the plate will make it hard to clean in the morning. I know this from experience! An alternative to scrubbing is getting the dirt off immediately. We are much easier to “clean up” when we don’t let the contamination of this world stay on us. We need to go to the Lord quickly and seek forgiveness when we sin.

 

As “priests,” we are distinct from the world, but not in isolation. We serve God by being mediators of the message of Jesus Christ to those who do not know him. As priests, we can come before God personally without someone else having to go on our behalf.

 

God wanted Israel to become a Kingdom of priests, a people of influence on the surrounding nations. The priest’s responsibility is to represent God before the world and the world before God. Priests teach the people God’s way of life for them. Priests help people with their ultimate problem, their sin problem. Priests are the first line of defense for support and help when a person’s life has been shaken and turned upside down.

 

Exodus 19:6 And you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.

 

Instead of being a positive influence, Israel turned against God. They became influenced by the ungodly, instead of being an influence upon others. Israel became contaminated. They failed in the mission. I do not believe God is finished with Israel. To the contrary, God will fulfill his promises to them in the future.

 

The people of God have been chosen to be set apart as priests. This does not mean that we wear clergy robes or perform rituals. We are to call those who are far off from God to join us as God’s people. We are a kingdom of priests, bring the lost to Jesus Christ, who saves. We are set apart to be God’s special people who offer our service and lives instead of livestock or other burnt offerings.

 

You are a Holy Priesthood

·         You can go to God directly to confess and receive forgiveness for sin.

·         You are called to live a holy life representing the holy God before a sinful world.

·         You are called to praise God in word and action as a spiritual sacrifice, since animal sacrifices are no longer needed.

·         You are called to study God’s Word and teach it to others.

 

The reality that each person here can go to God on their own in prayer and worship does not mean that we can be selfish or isolated. Too many believers suffer from “individualism.” People become selfish about their feelings and preferences, and this drives wedges into the church. The Christian life is not about “either” a personal relationship “or” involvement in the Church; it is about “both/and.”

 

I heard the story of a little girl who was the only child for two years. She knew nothing about sharing because there was no competition. No competition for attention. No competition for love. All the dresses were hers. All the toys were hers. All the affection was hers. It was all about her until the second child was born. When the second child, a girl was born and brought home from the hospital, things had to be shared. Attention had to be shared. Love had to be shared.

 

One day, the father of the two girls walked into the nursery to find the older daughter standing and yelling over the new baby girl as she slept in the cradle. And then she did it. She took her hand and slapped the little baby! If a little girl can be that sinful at two years of age, imagine how sinful people are at twenty-two, thirty-two, or fifty-two—especially when they’ve learned to be pros![2]

 

Needless to say, there are those who like all the attention in church. They don’t want new babies in the family. They don’t realize how disappointed the Father is when he sees us looking at the church as a place where our individual needs for attention and affection are met. We are called to serve together, in the family. We are not in competition.

 

Peter suggests that we, the members of the Church, are priests together under the covenant of Christ’s blood. We are serving the same High Priest—Jesus, serving in the same Temple. Worshiping the same God. There is only one High Priest and heavenly Mediator, Jesus Christ. We have a personal relationship with Jesus, but we do not have a personal relationship while neglecting the rest of our Christian family. We are called to serve together.

 

3. You are a citizen of a holy nation.

Now, it is up to the Church to be what Israel was meant to be. Now, we are the salt of the earth and the light of the world. We are a city set upon a hill which cannot be hidden (cf. Matthew 5:13-15). We are a chosen generation. Jesus chose us to be his special people.

 

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

 

Jesus chose us to be his holy nation.

 

Philippians 3:20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.

 

Having a calling comes with privileges and preparation. The preparation is like the butcher shop. When I worked as a meat cutter, I would take cuts of beef and pork, upon request, and run them through the meat cuber. For those who wanted their sirloin  prepared so that you could cut it with a fork, the cuber was the way to go. In the same way, a person has to be softened up with pressing for a little while to be ready.

 

This calling and set of privileges come with a responsibility: We are to proclaim the excellencies of Jesus Christ who called us out of this dark world into marvelous light. Each one of us is called to be a representative, an ambassador for our great God! We are living witnesses to the mercies of God; he delivered us from sin, death, and Hell.

 

Our prayer is that in the darkest of hours in our day and age, the Church will be the brightest of lights. We are called to be the greatest resource of truth for those who are troubled. We are to be faithful ambassadors who exemplify the hope of Jesus Christ.

 

Our world misunderstands God. Christian author and theologian, Lewis Smedes, included this haunting anecdote in his book, Forgive and Forget: “A tailor prayed, ‘Lord, I cheat on pieces of cloth; you let babies die. But I am going to make you a deal. You forgive me my little sins, and I’ll forgive you your big ones.’”[3]

 

People are struggling out there! People are struggling in here! We live in a world full of painful realities that pat answers won’t solve. That’s why God called us to represent him to those who need his love. Only faith can guide us through this dark world. It is our responsibility to live out the faith, communicating the hope of the Gospel in words and actions.

 

We are the “Christian firemen.” We run toward those devastated by the flames of a fallen, evil world. We head into the burning building when everyone else is running away. When we see people in need, we must do everything we can to serve. We minister to those around us. We are priests. We are citizens of Heaven. We are a chosen people.



[1]Warren Wiersbe, The Bible Exposition Commentary, Vol. 2, (Colorado Springs, CO: Victor, 2001), 401.
[2]Tony Evans, Tony Evans Book. . ., (Chicago, IL: Moody Press, 2008), 28.
[3]Lewis Smedes, Forgive and Forget, (Nashville, TN: HarperCollins, 1984), 111.